Kingfisher
 
a Journal of Northwest Art and Literature
 

Dedicated to the appreciation of poetry, fiction, painting,
 literary criticism, drawing, sculpture, music, movies, video,
 but not exclusively that produced in the Pacific Northwest


Jack Shadbolt, "Indian Village," 1948 
(Did he prevision Fishtown?)

VISIT OUR AFFILIATED ART GALLERIES

Autumn 2003, Volume Two, Number Four
 
Copyright 2002-3 Kingfisher Press

Please Visit our Blog

 

GravesWakingWalkingSinging150dotsharpen10cropsat10RED5.3X3.JPG (13790 bytes)
Morris Graves, "Waking, Walking, Singing"

See more paintings by  Graves


This may well be the last edition of Kingfisher Journal. Frankly, it is a lot of work for one person to prepare and the number of visits to my web site since the first edition, two years ago, have not increased enough to justify its continued existence. Please email me if you feel differently about it, or want to help.

Robert  Arnold
Editor/Publisher
rcarnold@direcway.com

 

 



Guy Anderson, "Sharp Sea"

See paintings by Tobey, Callahan, and Anderson


Hans Nelsen line drawing

Well, Fishtown May Be Gone, But It Lingers in the Minds of Some

Read Bruce Brown's article about his visit to Fishtown in 1988

We've recently been contacted by two old inhabitants of Fishtown who have thanked Kingfisher Journal for its efforts in keeping the name and place alive, long after history and progress have dismembered it, sent its occupants flying. And Charlie Krafft pointed out that our efforts in investigating and writing about the place were sadly incompetent. We agree.

He writes, on November 11:

"If you want to be more accurate in your article about who lived at
Fishtown during it's hippy heyday you should add the names:

Hans Nelsen (he built Art Jorgenson's cabin)
Keith Brown (presently incarcerated in Stilicom)
Tom Skinner (built Paul Hansen's cabin)
Dan Stokely

The ladies out there were:

Elizabeth Mabes
Gul Amis
Ivory Waterworth-Levine
Joy Bowen
Sandy Howard

Glad the Fishtown issue is reachable now from the Kingfisher home page.
I'm telling people about it. I think you should add a "contact" glyph or a guestbook. These might generate dialog and maybe more history."

 Don't have a guestbook, Charlie, but people can always email us at rcarnold@direcway.com, same way as you did.

And then from Hans Nelsen:

I sent you a message the other day, which you may not have received because I am having some trouble with my email
program, but basically Charlie Krafft said I should write you and tell you I lived in Fishtown. Are you doing some kind of history or archive on Fishtown? I was there in the late 60's and early 70's, on and off for several years. I put a number of the little buildings into livable shape, brought several of the old boats back to life, and was hanging out doing what appealed to me and little else.

 This went on till my cabin burned to the ground due to my own stupidity, and I moved into a
house in La Conner. This place was given to my dad by Betty Bowen for one dollar.  It was a tiny little place on Second Ave. I fixed it up, and was there for a year or two till we rented it to Tom Robbins, who later bought it.

Forgive me if this is a repeat of the message I sent you a few days ago. My computer seems to be eating the messages  I send out, but I can't tell for sure. I would be happy to relate some of my Fishtown stories, if you are interested. Did you know that the name Fishtown is a generic term that used to be applied, usually somewhat scornfully, to any small coastal settlement in the Northwest and Alaska? Perhaps it was used in other parts of the country as well. I had an old Coast and Geodetic Survey map  in the 60's that labeled the location of Fishtown as Fishtown with a capital F showing that it was the official name of that enclave, which was never in question. My point is simply that the name appears to have arisen from the generic term.

I wrote the above a few days ago and had trouble sending it. Later I read a note you sent to Charlie regarding Wes Wehr. I remembered Morris Graves once telling me how much he loved Wesley's paintings, what a nice boy he was, and that when he died he wanted to go to Wesely Wehr heaven."

Nice hearing from you, Hans, and sorry we haven't met, or perhaps we have, when I went to visit friends and relatives who lived there. And hope you got to visit our home page and see the first issue of Kingfisher Journal, when we saluted the then recently deceased Robert Sund (who now seems to be honored  on his birthday and a celebration in LaConner.) Sund was a long-time inhabitant of a Shit Creek cabin, only a short row away from Fishtown on a slack tide.

Robert was a complex person, and not all what he seemed on either short or long acquaintance. He had so many friends, yet complained about chronic loneliness, as though it were something he did not seek but was thrust upon him.

One dies alone, of course, but Robert died surrounded by friends who flowed in and out of his hospital room until he drew his last, labored breath. Some of these loyal friends were Dana Rust (owner of Edison Eye Gallery), Kathleen Faulkner, and Ken and Verna Maclean of Seattle.

SOME THOUGHTS ON FISHTOWN AND ITS POET/PAINTERS

Robert Arnold
Editor

I knew most of these men. And those I didn't know, I know now, at least those still living. I respect and admire them, and the decade of life they lived more or less together, back in Sixties and Seventies. But I in no way wanted to emulate them.

They read Jack Kerouac and Allen Ginsburg, Ezra Pound, the Chinese Poets Li Po and Ku Fu. So did I. They painted, much in the Northwest Tradition personified by Morris Graves and Guy Anderson especially. They read in the literature of the Zen Buddhists and took for themselves the lives of the mendicant monks.

They practiced what they preached and wrote about it. Looking at these fine photos by Paul Macapia from the Seattle Art Museum, and reading these poems again (they appeared in the February 1978 edition of Puget Soundings, published by the Junior League of Seattle), I am struck by the great similarity in attitude and expression. It is almost as though a single person had written them.

Let me describe the life, for I visited there and, even if I hadn't, the life is well described in poem after poem. It is there for all to discern (and perhaps envy). It was a hard existence, but they were young men (women were frequent visitors but generally didn't live there, or if they did, not for long.) Hence the monastic aspect.

Each person had his own shack. In Sund's words, the shack provided a kind of "medicine" to the stresses of contemporary life. A war was raging in Viet Nam. They wanted no part of it, or the society that furthered war as a means to a social or political end.

They were not lazy. Their ideals and life styles were remarkably alike. Sund's poem about gathering alder firewood in his boat, and his fear of running out of fuel for heat was a serious concern, yet he wrote proudly about his scavenging, after bringing back a large load in a skiff on slack tide.

Movement took place either on foot, such as walking into LaConner to play pool for beers and to get drunk as old Li Po did, the patron saint of poets, or on slack tide in a boat. Sometime they mooched a ride with somebody who had a car or pickup truck. Much time is inordinately taken up with finding food, hauling drinking water, chopping stove wood, and mooching oil for lamps. They had few labor-saving devices.

They read: the picture behind Charlie Krafft to the right shows a row of books on his window ledge; I can make out the photo on the back cover of one. Contemporary literature. It is of Jack Kerouac and Neal Cassady. (I have the book, too. It was an icon of the times, as was Pound's Cantos., probably also there.)

There was much sharing, but there was hoarding, too, and disputes often broke out, and soon somebody wasn't talking to somebody else. The sharing was of books and ideas, art and art materials, such as Sumi ink, rice paper, brushes, typewriters, typing paper.

These poems read largely as though they were written by one  person. They are mundane. The poet writes out of the details of daily life, for daily life (the quotidian) is holy. Holy.

Most of the poet/painters were from Seattle. They almost all had some college. English, usually. Lit. Krafft once asked me, "Who is this Roethke you and Sund keep talking about? Some sort of saint?" I said he was. 

Fishtown was a communal living experiment, one similar to others taking place concurrently in North Beach and Berkeley, California. Often dissidents, artists, bums, flocked to camps and cloisters near major universities. Harvard, Yale, Chicago, had them. Sometimes those nurturing institutions tried  to distance themselves from what was happening on their fringes. And local business were terrified at the panhandling that went on and feared it would scare away customers. Sometimes a criminal element appeared and persisted.

Fishtown wasn't like this. It was more kindly and optimistic, in spite of the war and the sorry division within the country, America. There was a sweetness about their simple life and their wish to stand outside conventional society.

They produced some fine art and poetry. The life was conducive to creation. Their poems were published (usually in chapbooks) an their paintings and drawings were sometimes shown by local galleries and purchased. Today some of them hang in respectable museums. Today we have those poems and painting to admire and enjoy. You might call it, the Fishtown Legacy.

Enjoy this selection and seek out more examples from this difficult and productive time in the regional history of America. It is well worth the effort.

 

Once Upon a Time in America . . .

A great new version of a famous movie has just been released on DVD--the nearly four-hour production of Once Upon a Time in America, directed by Sergio Leone. It had been cut to about 90 minutes for commercial distribution because it was feared that an American audience wouldn't sit still that long.

It was first shown at Cannes in 1984, where Roger Ebert saw it, and shown in its entirety throughout the world. At last, nearly 20 years later, we can see it on a two-CD set recently released in our country. It is well worth the wait, though that wait was an aesthetic crime.

But now that crime has been set right.


Tuesday Weld as 
Carol, the nymphomaniac 


And Tuesday as an old lady in a nursing home

 

Roger Ebert asks:

"Is the film too long? Yes and no. Yes, in the sense that it takes real 1entration to understand Leone's story construction, in which everything may or may not be an opium dream, a nightmare, a memory, or a flashback, and that we have to keep track of characters and relationships over fifty years. No, in the sense that the movie is compulsively and continuously watchable and that the audience did not stir or grow restless as the epic unfolded.

"Here are some of the specific problems with the shortened version. A speakeasy scene comes before a newspaper headline announces that Prohibition has been ratified. Prohibition is then repealed, on what feels like the next day but must be six years later. Two gangsters talk about robbing a bank in front of a woman who has never been seen before in the film; they've removed the scene explaining who she is. A labor leader turns up, unexplained, and involves the gangsters in an inexplicable situation. He later sells out, but to whom? Men come to kill De Niro's girlfriend, a character we've hardly met, and we don't know if they come from the mob or the police. And here's a real howler: At the end of the shortened version, De Niro leaves a room he has never seen before by walking through a secret panel in the wall. How did he know it was there? In the long version, he was told it was there. In the short version, his startling exit shows simple contempt for the audience.

"Many of the film's most beautiful shots are missing from the short version, among them a bravura moment when a flash-forward is signaled by the unexpected appearance of a Frisbee, and another where the past becomes the present as The Beatles' "Yesterday" sneaks into the sound track. Relationships are truncated, scenes are squeezed of life, and I defy anyone to understand the plot of the short version. The original ONCE UPON A TIME IN AMERICA gets a four-star rating. The shorter version is a travesty."

from Cinemania 1997, copyright Microsoft Corp.


Noodles Arronson (aka Noodles), as a boy

 


DeNiro as a middle-aged man


DeNiro as an old man
(Do you recognize him?)

 

 


Robert DeNiro and Elizabeth McGovern, as not quite lovers. They are life-long sweethearts. (Later that night he rapes her.)

 

 

FISHTOWN
 REVISITED

. . . a series of poems celebrating life at the mouth of the river, the Skagit's North Fork--a random sampling of work produced by some of these artists and published by Puget Soundings magazine in 1978

(pictures are  by Paul Macapia)


Krafft at Fishtown

 

ALONE IN FISHTOWN

1

It's raining a lot so the river is soupy
All the leaves blown down,
The far-off island show clear
The south wind on the firs
Moans in my solitude
On a pillow of lost ambition
I smoke my pipe & doze.

2

Years ago in Seattle
I would chant the melancholy lines
Of the rustic Meng Hao-Jan
&wonder,
Lounging in a library chair
Why he didn't pass the civil service test.
Today the door is open
To any chilly breeze,
When it's shut
You can read the fine print
By the light in the cracks;
Sitting in the rocker
I've run out of schemes,
Maybe this January
I can pay my rent
In firewood.

Paul Hansen
LaConner

 


Krafft on the boardwalk

FLYAWAY
(Winter in town)
October 13, 1976

(1)
Before the bar closes
I stumble up the hill alone.
The whole town is asleep.

Geese crying in the night sky
wake me out of my drunkenness
into the ancient pathway
given to us
before we had minds.

I am the brother of geese
On my bare arms
long ago
there were feathers.

(2)
Fly at night,
dark sky
under your wings.
Sing with your brothers
and
fear no hunter.

Let me hear
over the sea of feathers
that song
carried on in the night,

wave after wave
rising out of the silence, going on--

same song
same silence
as I rise into the sky,
this white feather glowing in my mouth.

Robert Sund
LaConner

POEM FROM DISAPPEARING LAKE
September 1976

Woodpile down to nothing,
I rowed across the river &
down Beaver Creek,
Tied Svalan to a snag
& searched through the drift
walking through
cattails eight feet high.
A touch of blue September flower
marsh marigolds
and the golden drift orchid
speckled with rust
in the full mouth of the bloom
hanging serenely below the leaves.

Looked for dry alder trees.
Not much new drift this year,
Winter floods carried it off.
About to give up &search
some other spot
I found a big alder--twenty inches through--
Perfectly cured. . .
Stove-ready alderwood!
Saw, chop, stack &
carry to the stove.
Good for someone as lazy as me.
The river is good to bums &
retired scholars.

I came back with a boat full
big blocks of alder--
boat riding low in the water,
the wide river
calm & inviting in the 
high-tide evening westerly.
Rested the oars in midstream
washed my sweaty face
rinsed my mouth.

Looked downriver;
Saw Cloudwater, my neighbor's
boat
in full sail coming upriver
to home.
Picked up the oars again.
Rowed homeward too, singing--
glad for this dry alder,
this living on the river.

Robert Sund
LaConner

FROM RAIN DRINKER
(Poem in Progress A:IX;77)

Two melons and a lemon
Sitting in a cracked bowl.
It's as if a woman
Brought them here while I was gone,
Tossed the knife down
Onto the counter
And ran from this house
Menaced by my dusty blankets,
The stench of ink soaked into the floor.

I want to run too
From this fruit shrinking
In the dim heat of sooty lamps,
To the pool games
Played out on torn felt
For flat beers at the tavern in town.

I want to see the people in that place
I say the same things to
Year after year.
Let the chatter
Like the ground glass strings of brilliant kites
Cut loose and flap
Or dance until they close the joint
And I wobble out two miles
Into the night along the ditch,
Now cut through the stubble of shorn wheat
And broken yarrow,
To greet again
From this dark porch falling away from my door,
The bone loneliness of meat
Hardened to the quills of feathers
I've nailed to the wall.

Charles Krafft
LaConner


a Krafft mixed-media painting 

SNOW OWL
(Fir Island)

1
All fall, into winter,
The owl came twice a day.
Hunting, he preyed with wind.
Measured dike, ditch, and field.

An erratic, set path--
West, north, east, south--
then twice around the house, close,
To rest on solitary cedar post.
Through double-paned windows
We watched each other.
On swivel-neck, his yellow
Skinned eyes stretched mine.

With unseen work of joints,
On wind fulcrums,
Wing lever' pull, relax,
Thrust him back
To the smaller red barn.
He stayed all day (hidden as God)
Living above block, tackle, dust,
Net, gear, and rust
Of failed farmer-fisherman.

2

One morning fresh snow
I saw him in mind's eye
--Raised the blind.
He lay o his back

Below the triple-bay windows--
On the west side, where
He never stopped.

No broken wing.
No struggle on snow or pallid skin.
A trickle of frozen blood from  his beak.
He weighed nothing--
But my soul.

3

Spring now.
An apple blossom winds past--
A corner-eye glimpse;
The owl's flight;'
The way
He looked at me--
Dead on snow,
White on white.

Glen Turner
Conway

 


 

 

 


Charlie Krafft in his Fishtown shack,  1973. He was jokingly called The Mayor, one of the first settlers to occupy the  abandoned commercial fishermen's  camp
Salute to Fishtown, 
a Lost Decade of Squalor and Splendor 

Once upon a time in America,  there was a small renaissance of regional poetry and art. Some of it took place at a camp of abandoned fishermen's shacks strung out along the north fork  mouth of the Washington State's Skagit River, not far from the town of La Conner. This was when the town had a natural charm and had not yet become a tourist trap. 

The colony drew its water from Buster and Margaret Lee's well, nearly a quarter of a mile away, on the crest of a hill. No electricity at the cabins, they were dependent on wood fires for heat and oil lamps for light. In winter it rained nearly all the time and the nights were long, cold, and damp. Who would want to live there? They did.

The place was called Fishtown, and it is lost, gone forever. It  has vanished into a past that has been swallowed up by development, and what some call progress. First its environs were threatened by logging; a dedicated group of naturalists fought them off. Later, the Fishtown property was sold because of high taxes and private homes were built along the dike. But for about ten important years it existed in  a kind of seedy splendor. It plays an important role in the development of the Pacific Northwest--its  history, literature, and art. 

 

They lived there essentially because it was cheap. You didn't have to hold a job to stay alive. You could exist on the margin. Your time was your own, not bought by somebody else. Poor, sure, but your were free.

But there is an enigma to life at Fishtown. This was the time of the hippy counter-culture, and living in such a community was highly fashionable among artists and  intellectuals. People would leave you alone there. Yet it was in a small way locally famous. People knew about Fishtown and newspapers and magazines often sent their reporters there to do a story.

It held a fascination for people who would never thing of doing such a thing, living such a life, but were thrilled by the idea of it. And artists led such a wild life. . . . Fishtown had a wonderful illicit air about it. Dope was smoked on a regular basis, wine guzzled, and girls and boys came and went, looking for sex.

You could do there whatever you wanted there.. There were no rules, no parental figures judging you. You could sleep till noon, or early afternoon, if you felt like it, or if you were up all night, partying or writing a novel.

.People left you alone to do your work or to play. The choice was yours. If you worked, it was just long enough to pocket some money, enough to last a few weeks, and then you quit. You did what you wanted. Friends helped you out. Trouble was, nobody had any money to lend you. But you could cage a meal with friends and, as Sund so often did, sleep on somebody's sofa until they got tired of you and sent you on your way.

For art is hard work..

Ezra Pound wrote, "Sing we for love and idleness/Naught else is worth the having." Many took his words literally.

Getting drunk, getting stoned, making music, sleeping late, reading all night by the light of your dying lamp: these were the disorders of the day. Some of the days lasted for weeks, for months. They could even be stretched into years, for the most determined of them. Today, in these online pages, we salute them. They are our heroes.

Fishtown inhabitants included Charles Krafft, Robert Sund, Bo Miller, Paul Hansen, Arthur Jorgenson, and Steve Harold. Others came and went. It was a revolving community. And now it is gone.


Poet Robert Sund in his student days


Sund, 25 years later, doing calligraphy on the floor of his shack at Fishtown

Charlie Kraft, 30 years after he is pictured at the top; he may have lost hair, but not his artistic dedication


Arthur Jorgenson at the window of his Fishtown shack

Fishtown existed on the edge of the world. It was a wild place, with hawks and owls, snow geese and salmon, herons, loons, coyotes often sighted. They were the denizens, your neighbors. They appear frequently in poems written there.

Yet civilization in the form  of taverns, restaurants, art museums, grocery and hardware stores was not far away. You could walk to LaConner, or if you needed food or were all out of beer or wine..

This was sometimes necessary, for neither Sund nor Krafft could drive a car. It was either walk or mooch a ride with your thumb held high in the air (as accomplished hitchhikers do). A friendly neighbor would often pick you up.

Sometimes you had to depend on the essential kindness of others. In America nobody quite starves to death, though many go hungry each day. It is what it's like.

Sund had a lot of giving friends, as we found out when he died. They fed him and gave him money. (It was not loaned, for you never expected it back.) He died slowly of cancer, much of his work intentionally unpublished in his last years. Friends paid him a last pilgrimage.

Hundreds came to his memorial poetry reading. A fund and a foundation were started to collect and publish the remainder of his work. Two websites were developed to honor him and his work.

I urge you to click and visit them.

http://www.poetshousetrust.org/

http://www.robertsund.org/

 

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